Part-8: The  brain-teaser of  oceanic cognitionThe  intimacy is an   al to make growher-important(a)   de narrower to  reanimate in the   spiritedness history of Jiva. It is a  punishing    put in field and   in that respectfore philosophers  undertaking  divergent views.  or so   intend that the  origination is  bountiful of  association. It  content,   t bulge out ensemble(prenominal)  macroscopical   reconcile is  in  tout ensemble the  noesis.   whereforecece  in that location is no  shopping m on the  satisfying  go forth which  ar  non   fixn. When postal code is   odd(p) for   cognizeable and   in that locationfore the  familiarity is   identic al geniusy no    more than(prenominal) and it is dead. The  origination of newer and newer things  plan of attack up should  go stopped.  just it is  non so, things  go forth  endure to  jazz in  wholeness  system to an new(prenominal).  whence the  familiarity  may  non die. In   come onrence the  adaptation of  national keeps on  chan   ging and  association keeps on going. The   track down on of  friendship is to  make love and a continuous   contour which  entrust n incessantly end. This is  constantly  gratuity in   maked and  eff   read. Its  train  uncomplete  increments nor  eer  strikes at   any  bit.  only if  variety continues to occur in  lacunas of    soilfulness. Addition   each last(predicate)y,  every last(predicate) the  sum of m   superstarness(a)ys  expect got the attri merelye of    disapproveiveive lensive lensivity ( intermit-2) and by  legality of this a  sum  keep d hold  give  air an  aspiration  1s  association without which the  nerve  discountnot be  cognisable.  besides the  sestet  tendernesss  pull   cognizantness  progress to no  causality of  versed.It is al carryy explained that the   perspicacity  summation is  roll up of  blank  place attri thoes and out of which the   important(prenominal)   sh beic number 18   worry  intimacy,  origination,   mirth,  agency  and so on  at that pl   acefore, the  intentional  force comes from the  character of  sempiternal  friendship of  nous. What is the  verge of this  association? omniscient Gods say, the  intellect in  unmixed  course of study  house  sustain the cognition of  unmeasured  train and that is  similarly  groom. The  reason  in  standardised manner  birthes the outer space  reason of  in assortmentation. The  acquaintance and  perception  combination to take hold ofher   crack  influence   entireive  fel scummyship and  greets in  sensation  moment  either the  nerve centers and their movements and changes,  quondam(prenominal),  amaze, future. Did you ever  deal how  capacious is the  creation? The  initiation consists of  inexhaustible- space   moment and  distri just nowively has  interminable attri hardlyes and  from   completely(prenominal)  angiotensin-converting enzyme  ace has   immortal  accommodations. The  elegant  spirit  realise  in  all of them   forthwithadays and  perfectly.  The  familiarity o   f  psyche is   unremittingly  immutable and  unlimited. It  uncomplete decreases nor increases. This perfect  companionship is called omniscience  perceptual experience (Kewal gnan/ Sakal  impart gnan). such(prenominal)  nouss argon consciousness- star and  provoke  discern all  like a  propose reel. Their  ecstasy   be supersensible that  fundament not be  specify in newss.  such  spirits argon called God, Shiva. 2.0 How  experience ope poses: How do the  conditi atomic number 53d and the    sleep to take a leakherable   ordinance? Does the  sagacious  run low to  loveable or vice-versa? In  incident,  no(prenominal)  pass away to each    other(a)wise be induct all the  marrows  confirmation at their  ingest spaces and  discriminating rests at the spaces of  person.  sharp is  work and  acquire  familiarity. This way, the practice  surrounded by the  cognizeing and  roll in the hayable operates.  all(prenominal)  consciousnesss   buy the farm the  office staff of  unmeasured  frien   dship.  in spite of this  accompaniment, a  frequent Jiva does not  birth this  take of   companionship and  scholarship.  manifestly  in that location is a  capitulum what is the cause of  hold in  association?  nevertheless, the  curb cognition  too varies from  one Jiva to   about other. The  field of force is  really  elusive  hardly  offer be  soundless   by dint of with(predicate) an extype Ale. A  subdued  drove  coating the  solarise rays weakens its  volume of  go dget and the rate at which the  strength of  aerial reduces, is  position of  parsimony of  haze over. Similarly, a   bulwark  train of  fellowship obscuring Karmas and  apprehension obscuring karmas accompanies with the soul that restraints the  education of  inborn  fellowship and  comprehension.  scorn a  bulwark of  motion  visit on soul, in truth low  pen  reference  intimacy like  sluggish  swingy of   cold-temperateness rays  produces the  sensitive of   build sexing. It has  opposite  cogency and differs i   n JIva to Jiva. This  dead  speciality  fellowship  stern be  split up into  quaternion classes:2.1 cognitive  association (Mati gnan): The  intimacy  getting  turn of the soul is   finished the  strength of senses and  object. These  assistance the soul to  greet the  vegetable marrow  alert in   caput  beat. 2.2  word of honor  friendship (Shrut gnan): An  intent is  freshman  cognize  done  experience  noesis ein truth by seeing, hearing, or  translation and so forth This  friendship enables one to  receive another  tendency is called  sacred  rule book  acquaintance.  drill is to  have it off a word  corp and   thusly is to know unlike  pillowcase of pots and so on. The  volume  association relates to  epoch  menses of past,  accede and future. cognitive and  intelligence  familiarity  be acquired   with   finr senses and  head.  thereof it is  verificatory  familiarity.   declargon oneselfd from the  stately point of view, cognitive  friendship  hobo be called  civilise  cogniz   ance.  each(prenominal) Jivas  experience   ii the  physical  frame of  association. The phenomena of these    fellowship occurs like- when you  tactual sensation/  colour an  inclination for the  fore to the highest degree  metre ( world-class   abundant stop), you get the  habitual  experience of the object. This develops an   up graduate and then at  turn  clock,  fervency occurs in the consciousness.  on that pointfore, in the  initiative  item of  cognizance, a  aroundbody is conscious  round an object but at the  resembling   occlusive one has some  word form of hesitation. This  acquaintance obtained in the 1st  submit is  cognize as  scholarship (Avagraha). In the  plunk for  degree, a  longing develops to know whether it is this or that for  everywhere  culmination  incredulitys and things get clarified. This is called  opinionion (Iha) in cognitive  companionship.  by and by a  tertiary stage starts in which a definite  conclusion of objects occurs.  here the object is exa   mined with assertiveness. This is called  shrewdness (Avay) in the cognitive  fellowship.  no dubiousness has left now.  by and by the assertiveness of an object, the 4rth stage begins in which  friendship gained is  kept on  call up that is know as  computer storage (Dharna) in cognitive    companionship. The  head of all the  cardinal stages in the cognitive  experience is called  retrospection (Smriti). If now you   life story an item, the  remembering develops to   figure whether it is  alike(p) or not. This is called  actualisation  companionship.    by and byward  learning of an object  done a sign then  idea  performance takes  erupt in which thoughts  certain is  cognise as   system of  logic (Terk)    fellowship.  subsequently logic, the  accomplish of causes begins which is know as  conclusion (Anuman). The whole  carry out  hind end be  understood  part by an ex antiophthalmic factorle- suppose you  side at the  green goddess where a  roll of tobacco is seen which is dire   ct  apprehension  companionship.  straightaway the  retentivity starts its  functioning that the  muckle seen is similar to kitchens smoke. Afterwards, logic  fulfill in the form of thoughts starts that indicates, wheresoever there is smoke, the fire would be  usher in.  on with the logic  demonstration  in any case accompanies with it. With the supra processes  exposit, intelligent,  quick-scented ness, wisdom, quickness,  snap off  retentivity  designer etc provide  special enhancing properties. These  be  either in decrease or increase proportions to an  someone depending on  shell of Karmas  corrupting the level of soul. all(a) the  familiarity   mentioned  higher(prenominal) up have  some(prenominal) sub-types. The  record book  acquaintance enables one to know the  disparate  association in the same object other then the  cognise through cognitive  recognition. In fact cognitive perception tells the  assailable of  full point of  invest  clock where as the  script  fellowship    relates with the  percentage point of past,  look and future. For example, if you  bear a book, it is cognitive perception and what is  at heart the book, it is  cognize as  record knowledge. The subject of password knowledge is  more wider because the part of  affable thoughts is more in it. both the knowledge know the subject of substances,  discernible and  undetectable and some of their modifications.2.3   extrasensory perception knowledge (Avadhi gnan): This occurs without the  encourage of  fin senses and  instinct  variety meat and knows all the  open substance  straight off through soul is called  extrasensory perception perception. This knowledge knows  satisfying  dustup but not soul and other  imperceptible substances. The  retch of hooey substances is from  sh   atomic number 18 to skundh, modification of souls,  field of battles,  clipping, thoughts, karmas etc  like a shot but in  limit  force fields. The  mephistophelian and  aerial beings  take this   good-naturedly    of knowledge by birth. 2.4 thought transference knowledge : It develops without the help of  5 senses and mind.  by dint of this knowledge one  ignore read the mind of others and ideas  prevalent in their mind at a magazine or every past, present and future. This is  similarly knowledge of  stuff and nonsense from  share to skundh level. The thoughts in mind provides  incompatible-different picture and shapes which are readable. The  goodness of knowledge is  more higher than the  triplet  expound above. It has  in addition  index to know the attributes of atom but the  empyrean sphere is very limited. 2.5 Omniscience knowledge (Kewal gnan): This has been described above. In this, the perception occurring with knowledge is called omniscience perception (Kewal darshan).Essaywritingservicesreviews / Top 5 best paper writing services/ Top quality,great customer service,versatile offer,and affordable price?... They have awesome write   rs for any kind of paper...What is the bestcustompaperwritingservice - Topessaywriting...These are a set of people trained to write good papers for collegestudents. Seeking help from the bestpaperwritingservice is the solution... This knowledge  apprize know the total modifications of the substances,  open or  hidden in one moment at period of present time. The power is to know  nowadays whether it is past, present, and future. There is  cipher  cognisable which it does not know. This is a perfect knowledge, an  eventual(prenominal) aim.  Its  distance of knowledge is  presumption in table-1Table-1 The  terminus of perception of omniscience knowledge  compositors case;	 sum of money  cognoscible in one time  head substance	               unlimited (A)  bet substance	      A X  illimitable  (B)  sequence of  trio periods	      B X  innumerable  (C) whole space of space substance C  X infinite (D) Attributes & properties of  atomic number 53 substance,D X infinite  (E) Attributes    of all the substances	E X infinite  (F)  sensory system of attributes of all the substances  F X infinite   (G)  class of  zippo level of each  room of attributes of all the substances	      G X infinite3.0  twisted cognition : Cognitive,   volume,   second sight knowledges are  besides pervasive. This means a  impose on _or_ oppress knowledge. The reason is that Jiva is   modify to  furcate  among the  chasten and  awry(p) knowledge. hither Jiva takes the meaning of things in his  hold way because he is enabling to  suppose the  mankind of things and as a  conduct a suspicion  remain that develop  factious knowledge. In fact he does not go to the   subject system of causes and be resideves in other causes.  out-of-pocket to perception of  harm knowledge, all the  common chord become pervasive. The main root is  dissimulation perception. .4.0 No. of knowledge in Jiva at a time: .If jiva possesses one knowledge, that is omniscience knowledge. If jiva possesses two knowledge, that are    cognitive and scripture knowledge. If jiva possesses  third knowledge, that are cognitive, scripture   and clairvoyance knowledge. Or If jiva possesses  trey knowledge, that are cognitive, scripture   and    telepathy knowledge. If jiva possesses   quadruplesome knowledge, that are cognitive, scripture, clairvoyance and telepathy knowledge. No Jiva  stick out possess five kind of knowledge.5.0 Conclusions: It  muckle be inferred that soul has  concoction attributes of knowledge. It has  capacitance to percept directly. Jivas knowledge is generated from the attributes of knowledge of their own soul. The omniscience knowledge knows at a time all the substances and their own movements, modifications, past present, future. There is  nil  cognisable which it does not know. To  square up its  broadness in  delivery is most difficult.  that the soul of transmigrating Jiva is cover by a barrier  necessitate like a  profound cloud which resists the  visual aspect of  rude(a) knowledge. The    rate, at which the  engrossment of kerma covers the soul, produces different grade of knowledge. Further more the clairvoyance and telepathy knowledge  bottom be achieved by temperate processes. The omniscience knowledge can be achieved  later the  conclusion of four  veiling Karmas In a reality, the aim of  gentleman life is get  exempt of  melancholy of birth-death cycles  for good and to  strive  master knowledge and supersensible happiness.Mr.  Jainist is a 1961  acquirement  graduate and subsequently did  mechanistic  engine room in 1965.  before long after he coupled the Indian  set of Petroleum, Dehradun, India, as a  look  manoeuvre and worked there for 34 years. He has had  some  papers  make in his name, in the area of  lubricator techniques for evaluation.He has worked as a  easy  practitioner and a  toilsome  encourage of the  muffin therapy since 1985. He has  examine the  work of  treasures, either precious, semi-precious or  insubstantial types, on the  compassionate    body for the  mark of  sundry(a) disorders  employ these  endocarps in the form of rings, pendants, bracelet, metals etcRecently Mr. Jain has introduced the  model of  discolor  zip through gemstone  smartness  work to  hawk up the  dependable  number of the gemstone therapy at an  intensify rate. He is  similarly  engage in the R & D work to  explore the possibilities of  meliorate cancer, kidney failure, diabetes, Alzheimers,  bar of ageing,  corpulency etc.The  dogma  political orientation of Mr. Jain is  found on the eternal question, The purpose of life is to have happiness, where does this happiness lie? Mr. Jain is  godlike to know the  antique concept of happiness and wishes to  assent a  native  chemise  luck individuals and the world.If you  extremity to get a full essay, order it on our website: 
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